"AMEN! LET'S EAT!"

Martin Luther described the Holy Bible as the "cradle of Christ"...in other words: The Manger.
Not only at the Christmas stable, but all year-round,
God's people are fed at this Holy Cradle.
We are nourished at this Holy Table.
We are watered at this Holy Font.

This blog is a virtual gathering space where sermons from Bethlehem Lutheran Church (ELCA) and conversation around those weekly Scripture texts may be shared.

We use the Revised Common Lectionary so you can see what readings will be coming up, and know that we are joining with Christians around the globe "eating" the same texts each Sunday.

Sunday, December 8, 2019

December 8 -- Second Sunday of Advent



I don’t know about you, but it’s getting harder and harder to keep Advent as a community of faith and even as a family.  Christmas just gets better and better at encroaching.  Some Christians even believe strongly that that we should just skip Advent, that it’s no longer relevant or “useful”...that we, with the rest of the culture ought to just get on with a 4-week December celebration of Christmas.  And be done with it all the morning of December 26th.

I think we traumatized our own daughter Katie when she was a preschooler (remember this, Katie?): we were pulling down the Advent decorations again that year, which included her nativity, and after she set the whole thing up, she noticed that the baby Jesus was missing.  “Where’s Baby?  Where’s Baby?

I want the baby!”  See, one of our family traditions has been that we don’t put the baby Jesus out in our nativity sets until Christmas Eve.  That all through Advent, we wait and hope and get ready and get excited; that we can’t just have everything we want right when we want it.  We had some tears.  But that’s a discipline I’m not really used to either: waiting.  I get what I want, when I want it...for the most part.  No one’s going to dictate to me that I need to be patient, and wait with hopeful expectation.  

We want Christmas to be here now in our culture, and so we take it, as soon as we want it.

So right off the bat today, all this Christmas stuff all around, makes it really hard to hear the prophet’s call — John the Baptist, “the voice of one crying in the wilderness”.  It’s almost as loud as a whisper with all the holiday things all around us, with all the Christmas carols and bells and parties and cookies and peppermint spiced lattes and...incessant advertising and shopping.  It almost makes John the Baptist, who we try to hear today, seem way out of place, even though he’s been a part of Christian December readings in church since the middle ages, he kind of becomes a ‘buzz kill‘ — talkin’ all crazy...  Like someone unpleasant bursting into our festivities.  How dare he?  “We want the baby!!”

But patience is a virtue.  And John reminds us of that — listening, hoping, expecting, even looking at ourselves and our unhealthy thoughts and patterns — not rushing to angels and shepherds and a baby in a manger just yet.

I imagine the Sundays of Advent as hilltops, like the gentle rolling hills of the Virginia countryside we drove across last week.  The rolling hills of  Advent.  Meeting prophets — Isaiah, Paul and now John the Baptist — who serve as guides on our Advent journey...pointing us to the stable down in the valley, still 16 days off in the distance.

It’s like the difference between driving somewhere and flying: when you drive, you watch the terrain change ever so slowly.  And when you walk even more so.  We as a faithful community, Bethlehem Lutheran Church, part of our greater family the Evangelical Lutheran Church in America, and even wider the church of Jesus Christ on planet earth, we’re traveling a little slower than the rest of the culture who seems to have boarded the airplane and never looked back (or out the window even), who never experienced the beautiful Advent hill country.

And here’s what we learn today in the hills, in the wilderness:  That this God-with-us, this Emmanuel, this baby who arrives at Christmas, is not all peaches and lullabies.  He’s not all sweet little baby smell.  This God-come-near us is a judge.  An arbitrator.  He will clear the threshing floor, separating the wheat from the chaff.  That’s an image that might not resonate for us suburbanites in 2019, but the wheat farmer used to separate the good wheat from the chaff by “forking it” all, tossing it to the wind, and the good stuff falls back down and the chaff, blows away.
(putting straw in the manger outside this week)

This God-with-us is searching for substance (that in itself is Good News), fruit that’s worthy of repentance.

In this day-in-age, where there is so much chaff blowing around, so much cheapness, shallowness, emptiness, “lite-ness”.  So much deflection.  (I had a conversation with someone this week—one of my favorite teachers/authors actually—who have no time for chaff...cut right to the heart of the matter...ever talked to people like that?  No fluff, even polite formalities.)

She’s like John the Baptist, who talks about a God who looks and longs for substance and sustenance, wholeness and quality.  Wheat.  That’s the image.  “Goes to the heart of it.”

And this Second Sunday of Advent is a chance for us to go there, to slow down, value the journey, don’t race to the destination, celebrate and honor the beautiful hills of Advent, Hear the prophets callin’… Let the prophets’ words marinate with you for a bit...we’ll get to Christmas eventually.  There’s no doubt, but let the prophet’s words soak.

Today again, we pause atop the hill with John the Baptist, out in the wilds, who teaches us and celebrates with us a God who separates out our own chaff from our own wheat.  Our own emptiness and shallowness:  God-in-Christ-Jesus forks that (forks us) and tosses it (tosses us), and lets the Spirit, the wind, separate our stuff out.  And we fall back to the floor, cleared out of all our chaff, our extra stuff, our junk.  Advent is a time of refining.  Of God’s winnowing.  The chaff, “[Christ] will burn with unquenchable fire”!  That’s good news!  For the wheat that we are is deep beauty, deep blessing: “Child of God, sealed by the Holy Spirit and marked by the cross”!

God’s winnowing turns us into saints, bless-ed Christ-followers.  And God’s winnowing takes some openness on our part too...

I do have to admit that I love cleaning and de-cluttering during Advent, just separating out, getting rid of all the junk, all the dirt and grime, all the extra.  It’s a way for me to embody the season.  Taking stock.  Clearing up.  Emptying out.  Making room.  How are you making room for Christ to arrive anew?  How are we repenting [metanoia-ing, turning around, 180*], opening up, making space, allowing the Holy Spirit-wind do its “winnowing” on us?  How are you waiting?

Friends in Christ, this is how God speaks to us today, how Jesus invites us, and the Spirit moves in our midst!  This is what John the Baptist proclaims: that we are made new, we are cleared of our sin and our brokenness.  And from this sacred little hilltop, John points us down that bumpy road to a tiny town (that this church is named after) and an even tinier stable and its manger, where we will travel together in these holy weeks, to meet again in the silence and the beauty of the night, this loving and judging wheat farmer God, born to a poor, blue-collar family, who calls us to live justly, to bear fruits of kindness and holiness; who directs us to righteousness, and separates out our sin and our brokenness, our chaff from our wheat, and who sends us even now into the valleys of death in this world to be a flame of hope, to share this Gospel, this good news with everyone.

God is already with us, and still we wait in peace and expectation.  Today, we sit still on the hill with the prophet and marvel anew.  For God is love-come-near, blooming and growing among us.  AMEN.